A third area of application is social psychology, especially the study of prejudice. Gordon Allport suggested that those who exhibit racial or religious prejudice are typically people who feel inferior themselves: They are trying to feel better about themselves by feeling superior to someone else. Typically, prejudice against African Americans has been greatest among whites of low socioeconomic status. Prejudice against new immigrants has been greatest among the more poorly skilled domestic workers. Another example of prejudice would be social class distinctions. The middle class feels inferior (in terms of wealth and privilege) to the upper class. Therefore, the middle class responds by using its private logic to demean the justification of wealth: "The rich are rich because their ancestors were robber barons or because they themselves were junk bond traders in the 1980's." The middle class feels superior to the lower class, however, and again uses private logic to justify and legitimize that class distinction: "The poor are poor because they are lazy and irresponsible." In order to solidify its own identity as hardworking and responsible, the middle class develops a perception of the poor that is more derogatory than an objective analysis would permit.
The most telling application of the theory of individual psychology to prejudice occurred in the first part of the twentieth century in Germany. The rise of Nazi anti-Semitism can be associated with the humiliating German defeat in World War I and with the deplorable conditions brought about by hyperinflation and depression. Adolf Hitler first blamed the Jews for the "November treason" which brought about the defeat of the German army. (This private logic allowed the German people to believe that their defeated army would have achieved an all-out victory at the front had it not been for the Jewish traitors back in Berlin.) All the problems of capitalism and social inequality were laid at the feet of Jewish financiers, and every fear of rabble-rousing Communists was associated with Jewish radicals. Because everything bad, weak, cowardly, or exploitive was labeled 'Jewish," non-Jewish Germans could believe that they themselves were everything good. The result of the institutionalization of this private logic in the Third Reich led to one of the most blatant examples of masculine protest that humankind has witnessed: World War II and the Holocaust.
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